Results for 'C. D. Finley'

922 found
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  1.  24
    What Should Be Done When a Proxy Is Reluctant to Carry Out the Wishes of an Incompetent Patient?M. R. Gasner & C. D. Finley - 1992 - Journal of Clinical Ethics 3 (2):146-151.
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  2.  33
    Free spaces: identity, experience and democracy in classical Athens.P. Vidal-Naquet, M. I. Finley, D. Whitehead & S. C. Todd - 2007 - Classical Quarterly 57:33-52.
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  3.  2
    Knowledge and Experience; Proceedings. Edited by C.D. Rollins.C. D. Rollins - 1962 - University of Pittsburgh Press.
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  4.  46
    C. D. Broad: Key Unpublished Writings.Joel Walmsley, C. D. Broad & Simon Blackburn - 2022 - New York, NY: Routledge. Edited by Joel Walmsley & Simon Blackburn.
    Although Broad published many books in his lifetime, this volume is unique in presenting some of his most interesting unpublished writings. Divided into five clear sections, the following figures and topics are covered: Autobiography, Hegel and the nature of philosophy, Francis Bacon, Hume's philosophy of the self and belief, F. H. Bradley, The historical development of scientific thought from Pythagoras to Newton, Causation, Change and continuity, Quantitative methods, Poltergeists, Paranormal phenomena. -/- Each section is introduced and placed in context by (...)
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  5. Meta-Empirical Support for Eliminative Reasoning.C. D. McCoy - 2021 - Studies in History and Philosophy of Science Part A 90:15-29.
    Eliminative reasoning is a method that has been employed in many significant episodes in the history of science. It has also been advocated by some philosophers as an important means for justifying well-established scientific theories. Arguments for how eliminative reasoning is able to do so, however, have generally relied on a too narrow conception of evidence, and have therefore tended to lapse into merely heuristic or pragmatic justifications for their conclusions. This paper shows how a broader conception of evidence not (...)
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  6.  19
    Spatial S-R contiguity in human discrimination learning.C. D. Standish & R. A. Champion - 1962 - Journal of Experimental Psychology 64 (5):545.
  7.  17
    Aristotle: a quick immersion.C. D. C. Reeve - 2019 - New York: Tibidabo Publishing.
    This book shows you what it is like to think along with Aristotle and helps you to see the universe and our place in it as he thought they had to be seen to be scientifically intelligible. As a portrait is composed of colors and shapes that collectively represent someone, so Aristotles works are composed of arguments that collectively represent the causal structure of the universe, from the stones, plants, and animals around us to the starry heavens above and the (...)
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  8.  49
    Gender Differences. Edited by C. Ounsted and D.C. Taylor. Pp. 273 (Churchill, Edinburgh, 1972.) Price £ 4·50.C. D. Darlington - 1973 - Journal of Biosocial Science 5 (3):410-412.
  9.  17
    Is suffering good?C. D. Wigginton - 2002 - Hastings Center Report 32 (4):7.
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  10. A natural history of explicit learning and memory.C. D. L. Wynne - 1998 - In K. Kirsner & G. Speelman, Implicit and Explicit Mental Processes. Lawrence Erlbaum. pp. 255.
  11.  29
    The return of the reinforcement theorists.C. D. L. Wynne - 1994 - Behavioral and Brain Sciences 17 (1):156-156.
  12.  6
    Ștefan Zeletin: contribuții documentare.C. D. Zeletin & Ștefan Zeletin (eds.) - 2002 - Bacău: Editura Corgal Press.
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  13. Philosopher-Kings: The Argument of Plato’s Republic.C. D. C. Reeve - 1988 - Indianapolis, IN: Hackett Pub. Co..
    Reeve's classic work provides an interpretation of Republic that makes a case for the coherence of Plato's argument.
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  14.  10
    McCloskey's mill.C. D. Macniven - 1975 - Philosophy of the Social Sciences 5 (1):71-77.
  15. Kant: an introduction.C. D. Broad - 1978 - New York: Cambridge University Press.
    A critical and detailed introduction to Kant's philosophy, with particular reference to the Critique of Pure Reason. Since Broad's death there have been many publications on Kant but Broad's 1978 book still finds a definite place between the very general surveys and the more specialised commentaries. He offers a characteristically clear, judicious and direct account of Kant's work; his criticisms are acute and sympathetic, reminding us forcefully that 'Kant's mistakes are usually more important than other people's correctitudes'. C.D. Broad was (...)
  16. Practices of Reason: Aristotle's Nicomachean Ethics.C. D. C. Reeve - 1992 - Oxford, GB: Oxford University Press.
    This book provides an exploration of the epistemological, metaphysical, and psychological foundations of the Nicomachean Ethics. Rejecting current orthodoxy, this book argues that scientific-knowledge (episteme) is possible in ethics, that dialectic and understanding (nous) play essentially the same role in ethics as in an Aristotelian science, and that the distinctive role of practical wisdom (phronēsis) is to use the knowledge of universals provided by science, dialectic, and understanding so as best to promote happiness (eudaimonia) in particular circumstances and to ensure (...)
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  17.  44
    Apollo, Ennodia, and fourth-century Thessaly.C. D. Graninger - 2009 - Kernos 22:109-124.
    This paper explores the politics of cult in early fourth-century Thessaly, a period of prolonged stasis throughout the region. Two case studies are offered: The first explores Jason of Pherai’s planned expedition to Delphi in 370 and its potential impact on Thessalian corporate identity; the second reconstructs the role of Ennodia in the Pheraian tyrants’ attempts to win regional hegemony.Cet article étudie la politique cultuelle du début du ive siècle en Thessalie, une période de stasis prolongée dans la région. Deux (...)
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  18.  19
    Ethics.C. D. Broad - 1985 - Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers. Edited by Casimir Lewy.
    This volume contains C. D. Broad's Cambridge lectures on Ethics. Broad gave a course of lectures on the subject, intended primarily for Part I of the Moral Sciences Tripos, every academic year from 1933 - 34 up to and in cluding 1952 - 53 (except that he did not lecture on Ethics in 1935 - 36). The course however was frequently revised, and the present version is es sentially that which he gave in 1952 - 53. Broad always wrote out (...)
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  19. Some elementary reflexions on sense-perception.C. D. Broad - 1952 - Philosophy 27 (January):3-17.
    Sense-perception is a hackneyed topic, and I must therefore begin by craving your indulgence. I was moved to make it the subject of this evening's lecture by the fact that I have lately been reading the book in which the most important of the late Professor Prichard's scattered writings on Sense-perception have been collected by Sir W. D. Ross. Like everything that Prichard wrote, these essays are extremely acute, transparently honest, and admirably thorough. I shall not attempt here either to (...)
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  20.  44
    Holism and Evolution. J. C. Smuts.C. D. Burns - 1927 - International Journal of Ethics 37 (3):314-314.
  21.  32
    Education and the concept of the human.C. D. Hardie - 1964 - Studies in Philosophy and Education 3 (2):214-218.
  22. A correction.C. D. Broad - 1923 - Mind 32 (125):139.
    IN a letter to the Editor of MIND, Mr. G. T. Bennett of Emmanuel College, Cambridge, points out a stupid slip which I made on page 499 of MIND, N.S., No. 124. In illustrating Mr. Johnson's analysis of the subsumptive syllogism in my review of his Logic, Part II., I took as a major premise the proposition “Everything with sides and angles is equiangular, if equilateral”. This is, of course, ridiculously false, as Mr. Bennett points out. A figure made of (...)
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  23. Emotion and sentiment.C. D. Broad - 1954 - Journal of Aesthetics and Art Criticism 13 (2):203-214.
  24. Leibniz: an introduction.C. D. Broad - 1975 - London: Cambridge University Press.
    This book, first published in 1975, provides critical and comprehensive introduction to the philosophy of Leibniz.
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  25. (1 other version)Determiniazione e indeterminazione nel sovrasensibile secondo Plotino.C. D. Ancona - 1990 - Rivista di Storia Della Filosofia 45 (3):437-474.
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  26. Federico Chabod e la "nuova storiografia" italiana.C. D. C. D. - 1985 - Giornale Critico Della Filosofia Italiana 5 (1):178.
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  27.  25
    Bernays Paul. A system of axiomatic set theory—Part VI.C. D. Firestone - 1948 - Journal of Symbolic Logic 13 (4):220-221.
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  28.  44
    An Introduction to Ethics. G. A. Johnston.C. D. Broad - 1916 - International Journal of Ethics 26 (4):561-564.
  29.  59
    Body and Mind.C. D. Broad - 1918 - The Monist 28 (2):234-258.
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  30.  12
    Critical notices.C. D. Broad - 1947 - Mind 56 (224):338-344.
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  31. John Locke.C. D. Broad - 1932 - Hibbert Journal 31:249.
     
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  32.  13
    Some Basic Notions in the Philosophy of St. Thomas.C. D. Broad - 1959 - Philosophy Today 3 (3):199.
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  33. (2 other versions)The Nature of Existence. Volume II.C. D. Broad - 1928 - Humana Mente 3 (12):519-527.
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  34.  23
    The Principles of Problematic Induction: The Presidential Address.C. D. Broad - 1928 - Proceedings of the Aristotelian Society 28 (1):1 - 46.
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  35. Wittgenstein and the vienna circle.C. D. Broad - 1962 - Mind 71 (282):251.
  36.  62
    A Modern Theory of Ethics: A Study of the Relations of Ethics and Psychology. W. Olaf Stapledon.C. D. Burns - 1929 - International Journal of Ethics 40 (1):134-134.
  37.  29
    1 agape, Eros, and the will.C. D. C. Reeve - 2005 - In Love's confusions. Cambridge, MA: Harvard University Press. pp. 1-14.
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  38. Luck and virtue in pindar, aeschylus, and sophocles.C. D. C. Reeve - 2009 - In William Wians, Logos and Muthos: Philosophical Essays in Greek Literature. State University of New York Press.
     
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  39.  17
    6 sentimentality and the gift of the self.C. D. C. Reeve - 2005 - In Love's confusions. Cambridge, MA: Harvard University Press. pp. 92-104.
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  40. An Alternative Interpretation of Statistical Mechanics.C. D. McCoy - 2020 - Erkenntnis 85 (1):1-21.
    In this paper I propose an interpretation of classical statistical mechanics that centers on taking seriously the idea that probability measures represent complete states of statistical mechanical systems. I show how this leads naturally to the idea that the stochasticity of statistical mechanics is associated directly with the observables of the theory rather than with the microstates (as traditional accounts would have it). The usual assumption that microstates are representationally significant in the theory is therefore dispensable, a consequence which suggests (...)
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  41.  63
    L. Oppenheim: International LawA. D. McNair.C. D. Burns - 1929 - International Journal of Ethics 39 (3):366-367.
  42.  35
    Japanese Proverbs and Sayings.D. C. & Daniel Crump Buchanan - 1968 - Journal of the American Oriental Society 88 (2):370.
  43.  56
    Friedrich Bruckner: Interpretationen zur Pseudo-Seneca-Tragödie Octavia. Pp. 258. Diss. Erlangen, 1976. Paper.C. D. N. Costa - 1978 - The Classical Review 28 (2):351-351.
  44.  54
    Seneca's Cosmos.C. D. N. Costa - 1994 - The Classical Review 44 (02):279-.
  45.  31
    The Linguistic School of Prague.D. C. & Josef Vachek - 1968 - Journal of the American Oriental Society 88 (2):369.
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  46.  26
    The Voyage of the Alceste to the Ryukyus and South-East Asia.D. C. & John M'Leod - 1968 - Journal of the American Oriental Society 88 (2):369.
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  47.  93
    Some of the Main Problems of Ethics.C. D. Broad - 1946 - Philosophy 21 (79):99-117.
    Ethics, in the sense in which that word is used by philosophers, may be described as the theoretical treatment of moral phenomena. I use the phrase “moral phenomena” to cover all those facts and only those in describing which we have to use such words as “ought,” “right and wrong,” “good and evil,” or any others which are merely verbal translations of these.
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  48.  86
    Hamilton and the Law of Varying Action Revisited.C. D. Bailey - 2004 - Foundations of Physics 34 (9):1385-1406.
    According to history texts, philosophers searched for a unifying natural law whereby natural phenomena and numbers are related. More than 2300 years ago, Aristotle postulated that nature requires minimum energy. More than 220 years ago, Euler applied the minimum energy postulate. More than 200 years ago, Lagrange provided a mathematical “proof” of the postulate for conservative systems. The resulting Principle of Least Action served only to derive the differential equations of motion of a conservative system. Then, 170 years ago, Hamilton (...)
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  49. Time, Ambiguity, Miracle a Theological Investigation Based, in Part, on the Methods of M. Heidegger's Being and Time. --.C. D. Keyes & Martin Heidegger - 1966
     
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  50.  19
    The Cloud of Nothingness: The Negative Way in Nagarjuna and John of the Cross.C. D. Sebastian - 2016 - New Delhi: Imprint: Springer.
    This book explores 'nothingness', the negative way found in Buddhist and Christian traditions, with a focused and comparative approach. It examines the works of Nagarjuna (c. 150 CE), a Buddhist monk, philosopher and one of the greatest thinkers of classical India, and those of John of the Cross (1542-1591), a Carmelite monk, outstanding Spanish poet, and one of the greatest mystical theologians. The conception of nothingness in both the thinkers points to a paradox of linguistic transcendence and provides a novel (...)
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